The Tarot of Eli, LLC-Minor Arcana: Thoth Tarot- 3 of Cups-Abundance & The Mystic Palette Tarot- 3 of Cups (ending in a trinity goddess hermetic ritual at end)

Western Hermetic Qabalah, Tantric, Alchemical, Numerical, and Astrological Tarot Card Comparisons.

· Mystic Palette-Thoth

#tarotqabalahthothelitarotstrickinlgy.com

Above all things, know thyself!

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Thoth-3 of Cups-Abundance

"...the fulfillment of the Will of Love in abounding joy. It is the spiritual basis of fertility"

- [Crowley-Book of Thoth, pg.,196]

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#3. Filled with understanding of its perfect law, I am guided, moment by moment, along the path of liberation.

Mystic Palette Tarot- 3 of Cups

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Mercury by John W. Kelly

Mercury-messenger of the Gods

The Thoth 3 of Cups is also called the ​Lord of Abundance. Here Mercury is in Cancer, The Angels of the Decan are Rachael and Yehomayah. With Mercury in the house of Cancer there is an abundant communication of emotions. The 3 of Cups signifies the influence of Binah in Briah, the Mental/Creative World of Qabalah.

 

Also within each of our DNA is RNA, a messenger who easily is seen as the Messenger of the god's that is Mercury.

 

 

 

 

 

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The initials DNA stand for Deoxyribonucleic Acid, and RNA stands for Ribonucleic Acid. Both are crucial biomolecules in genetics and cellular function, but they differ in structure and function.

Relation of RNA to DNA:

  • DNA is a double-stranded molecule that serves as the primary storage of genetic information.
  • RNA is a single-stranded molecule that is synthesized from DNA in a process called transcription.

Parts of DNA and Corresponding RNA:

RNA is transcribed from the DNA molecule, specifically from one of its strands. The regions of DNA that are transcribed into RNA are called genes. RNA corresponds to:

  1. Coding Strand (Sense Strand): RNA has a sequence complementary to the DNA template strand but is nearly identical to the coding strand (except RNA uses uracil (U) instead of thymine (T)).
  2. Nucleotides: RNA is made of nucleotides similar to DNA, but DNA's deoxyribose sugar is replaced by ribose sugar in RNA.

Key Differences Between DNA and RNA:

  1. Sugar: DNA has deoxyribose; RNA has ribose.
  2. Bases: DNA uses thymine (T); RNA uses uracil (U).
  3. Strands: DNA is double-stranded; RNA is single-stranded.

Types of RNA:

RNA transcribed from DNA serves different functions:

  • mRNA (Messenger RNA): Encodes the instructions for making proteins.
  • tRNA (Transfer RNA): Helps assemble proteins by bringing amino acids during translation.
  • rRNA (Ribosomal RNA): Forms the core of ribosomes, where proteins are synthesized.

In summary, RNA originates from DNA and functions as the intermediary between genetic information and protein synthesis. The Gods dance within all of us.

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The scene of rushing water, swift and extravagant as it overflows the Pomegranate cups, represents the gifts of Mercury, the pomegranate cups represent the Goddess of Spring, Persephone, as they are considered her sacred fruit. The Water arises from a single cup which denotes the "dark calm Sea of Binah" a characteristic of the Universal Collective Unconscious from which all consciousness springs. She is also seen as Persephone (spring) to whom the Pomegranate is sacred, the seeds representing the many souls of the Universal Collective Unconscious. With the Plenty of Persephone as spring, this card also represents plenty, hospitality, and abundance of Love.

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Those who have been following this blog know by now that Binah is "Will-to-Form", and underlying force that makes imagination a "womb with a view". She is the Will of the Womb of all forms, not the material Womb itself for that is reserved to the action of Chesed the Sphere of Mercy. Again, the sexing of these forces is limiting and short on insight. Chesed may be Masculine in its expression of force, and yet it is feminine as it receives the Will of Binah.

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However, here we have the Trinity Goddess and 3 states of Love, Eros (love of flesh/Maid), Philos (love of family/brotherly love/Mother), and Agapé (Spiritual Unconditional Love/Crone) and the only masculine suggestion is Mercury. Therefore, this card can be seen as a menage â trois (3 in a house/body), with abundant overflowing love.

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What may surprise you, is that none of us are the sex of our bodies. We are androgynous Souls, in that we are both receptive (female) and expressive (male); both magnetic (female) and electric (male) and therefore, not looking for a Union as one sexual gender. Hence, our brain, which is a copy of our psyche, is also Hermaphrodite (Hermes, Aphrodite), left side being male and rights side being female. Being a Solar-Psyche (Golden Sun of God) entity, we have inherited great power, "to be or not to be" any gender at all. However, the Body is a product of DNA created gender and is driven to seek its opposite.

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Hence the body lives in a different dimension (Malkuth the 10th Sephiroth) than Tiphareth (6th Sephiroth-Soul) and is an Organic tool, powered by the Electro (male) Magnetic (female) entity that you operate in the name of I AM and driven by the DNA/RNA chain of Earth and ET combination (Earth is 4.6 billion years old-our DNA/ RNA is being argued scientifically to be Trillions of years old: Hence older than earth) that employs sexuality separation in a species in order to diversify.

The ancients of Sumerian (Also the Egyptians, Greeks, Dogon of Mali, Native Americans, Mayans, Aztecs, Hindus, Hebrew, Chinese, Japanese, Babylonians, etc.) easily understood that the DNA is a creation of ET's. The Sumerians called them Anunnaki, the Dogon called them Nomo, the Native Americans called them Star people...no matter the language used, they all called them gods.

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DNA-The God Molecule.

On Earth, diversity must be made manifest for life to move forward, necessitating the "Splitting" up of the Soul into Anima (feminine) and Animus (Masculine), 0=2. Now this splitting up may cause some trauma, for as a spiritually powered/Life Wave animated- DNA/RNA driven tool, the human body is unexcelled in its seeking of union and yet still not always successful. But even more tragic, as its Solar/Psyche/Life Wave operator, your Will to Be One which is usually beyond the reason of bodies but is the function the psyche, is now divided and confused as the "splitting" of your wholeness has also made you driven to reunite the anima and animus of Self (Binah and Chokmah), making the search for a "soul mate" a preoccupation.

Then there is a problem with believing in 2 genders, a falsehood supplied by the dogma of the Patriarchy. It is actuality known by many cultures that there are 5 states of gender and the damage done to the psyche of those other states of gender in our ignorant patriarchal dogma-controlled society is traumatic.

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Many Native American cultures historically recognized and honored a diversity of genders beyond the binary male and female, often acknowledging up to five genders. These genders were often tied to spiritual beliefs, social roles, and cultural practices. Although each tribe had its unique perspective and terminology, there are common themes in how these genders were understood.

 

The Five Genders Recognized in Some Tribes:

  1. Feminine Woman:

    • Individuals assigned female at birth who identify and live as women.
    • They often followed traditional roles associated with women in their communities.
  2. Masculine Man:

    • Individuals assigned male at birth who identify and live as men.
    • They typically adhered to roles associated with men, such as hunting or warrior responsibilities.
  3. Two-Spirit (or Third Gender):

    • The term "Two-Spirit" is a modern, pan-tribal term introduced in 1990 to describe individuals who embody both masculine and feminine spirits.
    • Two-Spirit people often performed specialized social, spiritual, or ceremonial roles, such as healers, matchmakers, or mediators.
    • Their gender expression could involve wearing clothing or taking on roles traditionally associated with the opposite gender or a blend of both.
  4. Feminine Male:

    • These individuals were assigned male at birth but identified with or took on roles traditionally associated with women.
    • In some tribes, they might have specialized skills in crafts, storytelling, or caregiving.
  5. Masculine Female:

    • These individuals were assigned female at birth but identified with or took on roles traditionally associated with men.
    • They often engaged in activities like hunting, warfare, or leadership roles.

Cultural Context:

  • Gender diversity was not seen as "unusual" or stigmatized; instead, it was considered a gift or a sacred balance of energies.
  • Roles and contributions were often tied to abilities, spiritual gifts, or societal needs rather than strictly to biological sex.
  • These roles varied widely between tribes, such as the Lakota, Navajo (Diné), and Zuni, who each had their own terminology and cultural practices surrounding gender diversity.

Spiritual and Social Importance:

  • Two-Spirit individuals were often considered to have a closer connection to the spirit world, as they embodied dual or multiple energies.
  • Their roles might include acting as spiritual leaders, healers, or ceremonial guides due to their perceived unique insights and connection to the divine.

This understanding of gender diversity highlights the respect and recognition of human complexity that many Native American cultures upheld before the influence of European colonialism, which often imposed rigid binary gender norms.

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Hermes and Aphrodite (United creates the gender Hermaphrodite)

Yes, the concept of multiple genders was not unique to Native American cultures but has been present in various societies worldwide. Many cultures have recognized more than the binary male and female genders, often embedding these identities in their spiritual, social, or cultural frameworks. While the specific number and roles of genders vary, the idea of a spectrum of gender identities is a recurring theme in human history.

Examples of Multigender Beliefs in Other Cultures:

  1. Hindu and South Asian Traditions:

    • The Hijra community in South Asia (India, Pakistan, Bangladesh, and Nepal) has been recognized for centuries. Hijras are typically transgender, intersex, or eunuchs, and they often hold ceremonial roles, particularly at births and weddings.
    • Hindu mythology and sacred texts frequently describe deities and figures who embody dual or fluid genders, such as:
      • Ardhanarishvara: A composite form of the god Shiva and the goddess Parvati, representing a perfect balance of masculine and feminine energies.
      • Shikhandi: A character in the Mahabharata, born female but identified as male.
  2. Polynesian and Pacific Cultures:

    • Many Polynesian societies have long recognized third genders:
      • Fa'afafine in Samoa: Individuals assigned male at birth but embody both masculine and feminine traits, often taking on caregiving and artistic roles.
      • Māhū in Hawaii and Tahiti: Considered sacred and embodying both male and female energies, they often serve as healers, teachers, or spiritual guides.
  3. Indigenous Cultures in Africa:

    • The Buganda Kingdom in Uganda traditionally recognized mukodo dako, a term describing men who take on female roles or exhibit feminine traits.
    • The Dagara people of Burkina Faso believe that some individuals are born with dual-gender spirits, which is seen as a unique spiritual gift.
  4. Southeast Asia:

    • In Thailand, the term kathoey refers to individuals who are assigned male at birth but identify or express themselves as female or as a third gender.
    • The Bugis people of Indonesia traditionally recognize five genders:
      • Male
      • Female
      • Calabai (feminine males)
      • Calalai (masculine females)
      • Bissu (androgynous or gender-transcendent individuals who are considered spiritual leaders).
  5. Ancient Mesopotamian and Middle Eastern Cultures:

    • In ancient Sumerian and Akkadian societies, priests and priestesses of the goddess Inanna/Ishtar often embodied gender fluidity or androgyny, seen as sacred figures mediating between the human and divine realms.
  6. European and Mediterranean Cultures:

    • In ancient Greece, some myths and practices celebrated non-binary or dual-gendered figures. For example:
      • Hermaphroditus, a deity born from Hermes and Aphrodite, embodies both male and female characteristics.
    • Among the Scythians (ancient nomads of the Eurasian steppes), individuals known as Enarees were considered shamans with a distinct gender identity.

Common Themes Across Cultures:

  • Spiritual Roles: Non-binary or third-gender individuals often held spiritual or ceremonial roles, as they were believed to possess unique insights or connections to the divine.
  • Social Fluidity: Their roles in society were not strictly tied to their biological sex but rather to their abilities, contributions, and spiritual significance.
  • Sacred Balance: Many cultures viewed gender-diverse individuals as embodying a balance of masculine and feminine energies, representing harmony and wholeness.

The concept of multiple genders highlights humanity’s recognition of the diversity in gender expression and identity, often seen as sacred or integral to the community. The imposition of rigid binary gender norms is a relatively modern construct that often replaced or suppressed these longstanding traditions.

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Adam Khadmon-the heavenly human (Hermaphroditus)

You are obviously a "Will to be" (I AM ME) and not any specific gender which is very much a combination of “Will-to-Force” and "Will-to- Form", combined with "knowledge" (I Am-is the Truth of Existence, but what I AM, is always an assumption). So here is a kicker, YOU ARE THE IMAGINATION (I-Magi-Nation), and the Imagined identity of sexuality is totally yours to be. Hence, all of us are Bi-Sexual by inheritance, even our brains are hermaphrodites, and we can become any sexual expression we feel the need to be or are indoctrinated into being, despite the body gender.

All is Mind!

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As you can see in this world of manifestation (manifestation= illusion) this can get overly complicated, as the "splitting" up of the soul anima and animus creates a fantasy that may not match the sex of the body. Also, the sex of the body, and the conditioning of indoctrinated identity, can cause one to be more "rational" (Animus) or more "imaginative" (Anima), causing an imbalance in life motions. Hence, the Magus accepts the Abundance of Creation, and knows if it exists, it is supposed to!

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Identity Imbalance

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"Image-maker," is what the word Imagination describes, and that dear soul, is the Divine's and your inherited Power. Get out of your identity straight-jacket of words and controlled definition and yell, "I AM Me!" And get on with you, for self- impeccability is what you came to do!

Remember, what we command in this Universe is our own image, making self-identity an assumption that produces our perspectives of a multidimensional world. Take charge of yourself and stop blaming the environment, or person or thing. YOU ARE THE WILL and THE WAY OF YOUR WILL (Life Motion/Manifestation). Sure, environment, peers, or issues, may influence, but they only have the fantasy power you give them. What you are is up to your Passionate use of Will, Imagination and Boundary setting (rationale/measurement)!

You are an abundance of 3 states of Will and the Dreamer of Self. The Divine Creative dreams it is you!

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I AM!

"The only important thing about importance, is that it isn't important."

-Eli

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Hades abducting Persephone.

Abundant love seems a wonderful thing! However, there is always a shadow (false ego) cast by the Sun, and one must remember the legend of Persephone (one aspect of the Trinity Goddess of Maid, Mother, and Crone) whose sacred fruit was the Pomegranate. Because she swallowed a few seeds of the pomegranate, Persephone was sentenced to spend a few months in Hades, with her Husband Pluto/Hades, God of the underworld and because of a deal/compromise between Pluto and Demeter/Artemis (her mother who threatened to destroy him) she was allowed to spend the spring months above ground in the world of light.

There seems to be an implied suggestion that no matter how good the things in life which are to be enjoyed, they should also be mistrusted and/or seen with cautionary expectation. Therefore, the caveat here is enjoy the abundance, but don't try to hold onto it. Overflowing abundance can be too much of a good thing.

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The myth of Hades and Persephone is one of the most famous stories in Greek mythology, explaining the changing of the seasons. Here's a summary:

Persephone, the daughter of the harvest goddess Demeter, was picking flowers in a meadow when Hades, the god of the underworld, saw her and fell in love with her. In some versions of the myth, Hades then opened up the earth and abducted Persephone, taking her down to the underworld to be his wife without her consent.

Demeter, devastated by the disappearance of her daughter, searched frantically for her, causing a great famine as she neglected her duties as the goddess of agriculture. Eventually, Demeter learned from Helios, the sun god, that Hades had taken Persephone to the underworld.

In her grief and anger, Demeter refused to allow the earth to bear fruit until her daughter was returned to her. Zeus, the king of the gods and father of both Persephone and Hades, intervened and demanded that Hades release Persephone.

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Pomegranate

However, before Persephone could be freed, Hades tricked her into eating pomegranate seeds, which bound her to the underworld. Persephone was allowed to return to the surface world, but because she had eaten food from the underworld, she was compelled to spend a portion of each year in the underworld with Hades.

During Persephone's time in the underworld, Demeter mourns her absence, causing winter to fall upon the earth. When Persephone returns to the surface world in spring, Demeter rejoices, and the earth once again becomes fertile, bringing about the rebirth of vegetation and the start of the growing season.

This cycle of Persephone spending part of the year in the underworld with Hades and part of the year on earth with her mother is believed to be the ancient Greeks' way of explaining the changing seasons, with winter representing Persephone's absence and spring symbolizing her return. However, it also explains the emotional cycles we go through.

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The Mystic Palette Tarot- 3 of Cups

The Mystic Palette Tarot-3 of Cups follows along with the Rider-Waite-Smith design in its own artistic way. Here we have 3 dancing Mermaids' and with 3 glass cups held high in celebration of an abundant Ocean scene. This is a scene of love and friendship between like-minded people and/or affinity groups.

Interestingly the 3 glass cups are in the traditional shape of White Wine glasses. The representation of mermaids has appeared in many cultures and like the substances imbibed at social gatherings, can be either benevolent or treacherous. The Greek god of Wine, Dionysus, is also presented as benevolent or treacherous.

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Rider-Waite-Smith Tarot-3 of cups

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The 3 maidens can also represent the trinity goddess of maid-mother-crone, celebrating the ecstatic life. *For the participants of the festivals of Dionysus, the god Dionysus was a liberator. Hence, the maidens have removed their masks of words and classification and act as if children in their first joyous play.

This also represents the abundance and overindulgence of the Dionysus festival in ancient Greece. For the brief duration of the festival, women, slaves, and even prisoners could experience liberation and freedom, which were usually reserved exclusively for Athenian male citizens. This is what made Dionysus such a popular god in Athens and, also, the reason people worshipped him so extravagantly. Not only did the god give them the pain-ending gift of abundant wine, but he also gave them freedom from societal constraints.

Hence the Mermaids also are indulging in a dance of Dionysia sensuality, abundance and "party on dude"!

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The festival of Dionysus, known as the Dionysia, was one of the most important religious festivals in ancient Greece dedicated to Dionysus, the god of wine, fertility, ritual madness, and ecstasy. The Dionysia consisted of various celebrations and rituals, with the most famous being the City Dionysia held in Athens.

 

Here's an overview of the City Dionysia:

  1. Theater Performances: The highlight of the City Dionysia was the theatrical performances, which included both tragedy and comedy competitions. Playwrights would compete for prestigious prizes, and the performances were attended by thousands of spectators. Prominent playwrights such as Aeschylus, Sophocles, Euripides, and Aristophanes showcased their works during these festivals.

  2. Chorus and Actors: Each playwright would submit three tragedies and a satyr play (a comedic play with a chorus of satyrs) or a comedy. The performances featured a chorus, which sang and danced between the acts, providing commentary on the themes of the play. Actors wore elaborate masks and costumes to portray the characters.

  3. Religious Observances: The Dionysia was also a time for religious rituals honoring Dionysus. Processions, sacrifices, and libations were offered to the god, and priests and priestesses conducted ceremonies to invoke his blessings. Dionysian cult practices often involved ecstatic revelry, including dancing, singing, and drinking.

  4. Civic Importance: The City Dionysia was not only a religious event but also a significant civic occasion in Athens. It provided an opportunity for citizens to come together, celebrate their cultural heritage, and reinforce civic identity. The festival also served as a platform for political and social commentary, as playwrights often used their works to address contemporary issues and criticize authority.

  5. Social Dynamics: During the Dionysia, social norms were temporarily relaxed, and people from all walks of life participated in the festivities. Slaves were granted temporary freedom to attend the performances, and women were allowed to be present in the theater—a rare occurrence in ancient Greek society.

Overall, the festival of Dionysus was a multifaceted celebration that combined religious devotion, artistic expression, and communal bonding. It played a crucial role in the cultural and spiritual life of ancient Greece, leaving a lasting legacy on theater, literature, and religious practice.

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For those of you whose souls are unshackled from the Patriarchy and its fear of the human body. You may find that the similarities of the sign of Cancer and Tantric Yoga symbols enlightening.

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The astrological symbol for Cancer (♋︎) indeed bears a resemblance to certain Tantric symbols that represent sexual congress or the interplay of masculine and feminine energies. This connection is rooted in symbolic interpretations of duality, balance, and cyclical energies that are central to both astrology and Tantra.

 

The Cancer Symbol: ♋︎

The glyph for Cancer consists of two interlocking spirals or a stylized depiction of two circles or crescents. This is often interpreted as:

  1. Yin and Yang: The interlocked nature of the symbol reflects the dual forces of creation—masculine and feminine, active and receptive.
  2. Breasts: Symbolizing nurturing, care, and motherhood, which are traits associated with Cancer.
  3. Cycles: The circular nature represents the cyclical rhythm of life, the Moon’s phases, and the tides, all of which are ruled by Cancer.

Tantric Symbolism and Sexual Congress

In Tantra, symbols representing sexual congress are not just about physical union but also the spiritual merging of masculine (Shiva) and feminine (Shakti) energies. Key concepts include:

  1. Interplay of Dualities:

    • Tantric practices emphasize the unity of opposites. The masculine energy (active, solar, dynamic) and feminine energy (receptive, lunar, nurturing) merge to create a harmonious and transformative union.
    • This merging is sometimes depicted as intertwined forms, such as spirals, circles, or other symmetrical designs, similar to the Cancer glyph.
  2. Sacred Geometry:

    • Tantric symbols often include spirals, loops, and circles that resemble the Cancer glyph, representing the cyclical and eternal nature of life and energy.
  3. Union of Cosmic Forces:

    • The merging of energies in Tantra is often symbolized by circular or looping designs that echo the Cancer glyph’s imagery. These forms highlight the sacred interplay that leads to spiritual awakening or enlightenment.

Symbolic Parallels:

  1. Receptivity and Nurturing:

    • Cancer is ruled by the Moon, associated with feminine energy, intuition, and emotional depth. In Tantra, the feminine energy (Shakti) is the nurturing and receptive force, a central element in balancing energies.
  2. Cyclic Nature:

    • The Cancer symbol’s spiral design mirrors the cycles of creation and destruction in Tantric philosophy. These cycles are also mirrored in the Moon’s waxing and waning phases.
  3. Sacred Union:

    • The glyph’s two interlocking shapes could symbolize the meeting of two energies—akin to the Tantric concept of sexual congress as a pathway to spiritual unity.

Historical and Esoteric Connections:

  • Astrology and Tantra Share Roots: Both systems originate from ancient traditions that sought to understand the cosmos and humanity's connection to it. Astrology and Tantra use symbolic language to describe energetic relationships in the universe.
  • Cancer and the Moon: The Moon’s influence on emotions, intuition, and cycles aligns closely with the Tantric understanding of energy flowing through cyclic paths (like the Kundalini).

While the resemblance may be coincidental, it speaks to the universal archetypes that appear across mystical and esoteric traditions. These systems often converge in their symbolic representations of cosmic forces, duality, and creation.

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The number 3 holds profound Hermetic significance in both numerology and gematria, drawing from its symbolic associations with harmony, balance, and the creative processes of the cosmos. Its significance is deeply rooted in Hermetic principles, Western esotericism, and mystical traditions.

Hermetic Significance of the Number 3 in Numerology

  1. The Trinity of Creation:

    • The number 3 symbolizes the triadic nature of creation, often represented as:
      • Father, Mother, and Child (masculine, feminine, and their union in creation).
      • Spirit, Soul, and Body in Hermetic and alchemical thought.
      • Mind, Emotions, and Actions, aligning with the Hermetic axiom: "As above, so below."
    • This reflects the process of manifestation: an idea (1) combines with a formative medium (2) to produce a tangible result (3).
  2. The Hermetic Triad:

    • Hermetic philosophy often emphasizes the threefold nature of existence, such as:
      • The Three Alchemical Principles: Sulfur (soul), Mercury (spirit), and Salt (body).
      • The Three Planes of Reality: Mental, Astral (or Soul), and Physical.
    • This triad shows the interplay of forces that govern the macrocosm (the universe) and the microcosm (the individual).
  3. Balance and Harmony:

    • The number 3 signifies the resolution of opposites, as duality (2) is harmonized by a third force. It represents equilibrium, where opposites are synthesized into unity.
    • In numerology, 3 often reflects creativity, joy, and expression—qualities that emerge when balance is achieved.

Gematria and the Number 3

Gematria, the mystical interpretation of numbers in Hebrew letters, often ties numbers to spiritual concepts. In Hermetic Qabalah, 3 is deeply connected to both sephirothic wisdom and the unfolding of divine energy.

  1. Sephirot in the Tree of Life:

    • The number 3 corresponds to Binah (Understanding) on the Tree of Life in Qabalah. Binah represents:
      • The Divine Mother and the receptive aspect of creation.
      • The formation and structuring of existence, where divine will (Chokmah, 2) takes form.
    • Binah is the first manifestation of limitation, symbolizing the birth of duality and form from the infinite (Kether, 1).
  2. The Letter Gimel (ג):

    • In Hebrew gematria, the number 3 corresponds to the letter Gimel, which carries symbolic meanings:
      • Camel: A symbol of a journey through the desert, representing endurance and the path between spiritual realms (the middle pillar of the Tree of Life).
      • Gimel is linked to the Tarot card The High Priestess, symbolizing intuition, the balance of opposites, and the threshold between hidden and revealed knowledge.
  3. Ternary Symbolism:

    • In gematria, 3 is often seen as a number of divine synthesis. It reflects the interplay of opposites (masculine and feminine, active and passive) resulting in a harmonious whole.

Hermetic Meanings Across Traditions

  1. Sacred Geometry:

    • The number 3 is the basis of the triangle, one of the most sacred shapes in Hermetic thought. It represents:
      • Fire: The active, transformative principle.
      • Spirit: The essence of creation and balance.
  2. The Hermetic Axiom:

    • The phrase “As above, so below” reflects a trinity of correspondence:
      • The macrocosm, microcosm, and the principle that connects them.
  3. Tarot and 3:

    • In Tarot, the number 3 is associated with cards like:
      • The Empress (Major Arcana): Fertility, creativity, and manifestation.
      • Three of Cups (Minor Arcana): Celebration and emotional harmony.
      • Three of Swords: Pain and the synthesis of opposites through conflict and resolution.

Summary

The number 3 is a fundamental symbol in Hermetic philosophy, numerology, and gematria. It represents creation, balance, and understanding, often seen as the resolution of duality into a harmonious and creative synthesis. Its role in both mystical traditions and sacred systems highlights its universal importance as a cornerstone of cosmic and spiritual principles.

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Below is a Western Hermetic ritual to invoke the Maid-Mother-Crone Trinity Goddess, integrating elements of the Three of Cups (Abundance) Tarot card and Hermetic principles. This ritual draws upon the Qabalistic framework, the sacred geometry of the triangle, and elemental correspondences to create a harmonious and reverent invocation.

Preparation for the Ritual

  1. Sacred Space:

    • Cleanse your space with incense (e.g., frankincense or myrrh) or sage.
    • Set up an altar with:
      • A triangle-shaped cloth or three candles placed to form a triangle.
      • Symbols for each aspect of the goddess:
        • Maid: Fresh flowers or a white candle.
        • Mother: A chalice filled with water or wine.
        • Crone: A black candle or an owl figurine.
      • A Tarot deck with the Three of Cups card displayed.
    • Place a mirror to symbolize self-reflection and connection with the divine feminine.
  2. Tools:

    • A wand or athame to direct energy.
    • A small bowl of saltwater (symbolizing purification and the waters of life).
  3. Time:

    • Perform the ritual during a Full Moon (for fullness of the Mother) or Waxing Moon (for the Maid), depending on your intention.

Structure of the Ritual

1. Opening the Space

  • Perform the Qabalistic Cross:

    • Touch your forehead and say, "Ateh" (Thou art)."
    • Touch your chest and say, "Malkuth" (The Kingdom)."
    • Touch your right shoulder and say, "Ve-Geburah" (And the Power)."
    • Touch your left shoulder and say, "Ve-Gedulah" (And the Glory)."
    • Clasp your hands at your heart and say, "Le-Olam, Amen" (Forever, Amen)."
  • Cast a circle by walking deosil (clockwise) while saying: "I call upon the elements and the divine forces within and without to create a sacred circle of light and protection. Let this space be a gateway between the worlds."

2. Invocation of the Trinity Goddess

Face the altar and light the three candles, starting from the top (Maid) and moving clockwise. Hold your wand or athame aloft and say:

"I call upon the Trinity Goddess, she who dances through the cycles of life: The Maid, radiant and full of promise; The Mother, nurturing and overflowing with love; The Crone, wise and eternal as the stars. Through this sacred triangle, I invoke your presence. Bless this space and guide me in harmony, abundance, and wisdom."

3. Addressing Each Aspect

Move to the top candle (Maid) and say: "Maid of the Dawn, bringer of youth and new beginnings, I seek your joy, creativity, and courage. Bless me with the energy to create and explore. I honor your presence in this space."

  • Ring a small bell or clap three times.

Move to the second candle (Mother) and say: "Mother of Life, guardian of the fertile earth, I seek your nurturing, compassion, and strength. Bless me with the power to grow and sustain. I honor your presence in this space."

  • Hold the chalice and sip from it as a sign of communion.

Move to the third candle (Crone) and say: "Crone of the Night, keeper of the sacred mysteries, I seek your wisdom, intuition, and protection. Bless me with the insight to see beyond the veil. I honor your presence in this space."

  • Anoint your forehead with the saltwater.

4. Meditative Reflection

Sit in front of the altar, holding the Three of Cups card. Focus on its symbolism of harmony, abundance, and shared celebration. Visualize yourself surrounded by the Trinity Goddess, with each aspect offering their unique gifts:

  • The Maid fills you with vibrant energy.
  • The Mother surrounds you with unconditional love.
  • The Crone whispers ancient truths to your soul.

Say: "Maid, Mother, Crone, three faces of the divine, I accept your gifts and honor your wisdom. May I embody your qualities in all aspects of my life."

5. Closing the Ritual

  • Extinguish the candles in reverse order, thanking each aspect as you do:
    • "Thank you, Crone, for your wisdom."
    • "Thank you, Mother, for your nurturing."
    • "Thank you, Maid, for your energy."
  • Release the circle by walking widdershins (counterclockwise) and say: "The circle is open, yet unbroken. The blessings of the Trinity Goddess remain. So mote it be."

Optional Enhancements

  • Add chanting, drumming, or dancing to embody the energy of the goddess.
  • Create an affirmation or mantra to carry the Trinity Goddess’s presence into your daily life, such as: "In the Maid, I create. In the Mother, I nurture. In the Crone, I know."

This ritual combines the Hermetic principles of harmony and balance with reverence for the divine feminine, aligned with the abundance and joy symbolized by the Three of Cups.

When the 3 of Cups is thrown during a reading, it implies:

  • The querent may have an outpouring of love and positive emotion toward three incredibly significant people in their life.  With an overwhelming desire to communicate such to them happiness and a full life.
  • May become clearer about what the querent's feelings and emotion are saying.
  • Let the spirit come through and express the joy of being with others.
  • A steady and timeless affection is being felt by the querent that is unconditional and thus more powerful and more deeply felt than romantic love.
  • Feeling the dance of love, often called the Three Graces. 
  • A very exuberant joyful feeling of being.
  • Extreme joy that can turn to tears.
  • Happiness.
  • Joy.
  • Harmony.

If ill defined by the surrounding cards in the layout:

  • Lust.
  • Hedonism.
  • Raw Sensuality.
  • Feelings damned up. 

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